Praise be to Allah, the Lord of the worlds. To Allah belong the endowments, befitting perfection, and commendations.
We ask Allah to raise the rank of Prophet Muhammad , and to protect his nation from what he fears for it. This ayah absolutely clears Allah of resembling the creations. This hadith proves that only Allah existed without a beginning, i. There was nothing with Allah: no place, no space, no sky, no Earth, no light, and no darkness. It is determined in the rules of the Religion and the judgments of the sound mind that Allah, the Exalted, does not change.
Hence, it is impossible that after having been existing without a place, Allah will change and dwell in a place, because this is a development. The development is a sign of needing others, and the one who needs others is not God.
He existed before creating the creation. He existed, and there was no place, creation, or thing. He is the Creator of everything. He said in his book:. The six directions are above, below, ahead, behind, right, and left. You are commenting using your WordPress. You are commenting using your Google account.
You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Do you hate returning to doctors? And are tired of walking in the hallways of hospitals, and the names of clinics, dates of visits and faces of sick people become blurry in your mind? Alhamdulillah, we're at over supporters. Help us get to supporters this month. The Prophet SAW has taught us the best of deeds are those that done consistently, even if they are small.
Set it and collect blessings from Allah swt for the khayr you're supporting without thinking about it. Then how would you like me to cleanse your soul from its weight and fatigue? Allow for yourself, though exhausted, to catch your breath for a moment to read about this merciful name. This name after which you experience its shade will understand how much you are in need of it, and how far you were from it! Al-Shafi is one of His names that we praise Him for.
We praise Him for naming Himself with this name, and that He described Himself with the description of healing although He alone is the one who heals the bodies of His servants. Illness in the life of a person is an event that happens recurringly, with varying pains, many forms, and is hardly avoided by anyone at any time.
We transition from one pain to the next; from headaches to fatigue, from fever to aches in our joints and bodies etc. And even if a person is healthy in themselves, they see their brother in pain, or their mother in tears or their beloved ill. This life is a real of illness, pain, and sighs. Due to that, Allah named Himself Al-Shafi, that your pains prostrate in the temple of His Mercy, and that your suffering reverses itself at the doorstep of His Ability.
Allah decreed that the light of life in our bodies dims every once in a while through illness, that we acknowledge our weakness and that we have no strength and no power. Allah decreed illness so that a person remembers something similar to this illness, and that is death!
Just as illness is the end of liveliness, death is the end of life! Your reality is death, and everything in you and around you resembles death. Your sleep is death, your illness is death, your transitioning from one stage of life to another is death! For your youth is the death of your childhood, and your old age is the death of your youth, so much of you has died already, and hence you resemble death more than you resemble life. We still however delude ourselves into thinking we are eternal and so illness screams at our bodies, informing them that they will come to an end!
He heals you with a cause… He heals you with the smallest cause…. He heals you with the most unique cause… He heals you with something not considered a cause…. He heals with herbs, He heals with simple or compounded medicines, He heals with nutrition, He heals with water…. And from the most amazing things that I read was a child who was stricken with tuberculosis at a time when it meant certain death.
A student of Imam Malik rh , Abdullah bin Abdul Hakam, who was affluent and an influential figure in the government, helped him a great deal and extended all sorts of comforts for him. Here, he got the chance to proofread his books and start a school, however divine decree did not allow much time for this as his time quickly approached.
Due to a severe bowel illness, he became extremely weak. There began rebellions in Egypt and he faced severe opposition on behalf of Malikis. As he faced these challenges, this star of knowledge left this world for the Hereafter in AH at the relatively young age of Allah had blessed him with talented students and sincere friends, both in Baghdad and Egypt.
Here, they faced the Hanafi school of thought, which gave them a tough time. Sultan Mahmud of Ghazni followed his fiqh order.
The Sunni Kurds of Iran today are mostly followers of his fiqh school of thought. Imam Ahmad rh bin Hanbal especially had this honour, who was a permanent imam of this order. However, Hanafis are of the view that debates should be pursued as they open up new avenues of knowledge and matters become clearer.
With regard to ghasab , Hanafis are of the view that:. If the item that has been seized is still intact, then it should be returned to the person from whom it had been seized.
If the seized item has been transformed into something else for example, a building is erected on a plot of land, paper was seized on which a book has been written, gold was stolen and moulded into jewellery, cloth was seized and sewn into a shirt or trousers , then the owner will still be paid the full worth of the original item. However, if the originally seized item has something else now attached to it for example, a cow was stolen which gave birth to a calf then the originally seized item will be returned along with its by-product.
They say that in such a scenario, the rightful owner has the right to take back what belongs to them, however if the one who seized the item desires, they may destroy the erected house and take the debris. In any case, the owner cannot be forced to purchase the house or sell off the land. If the person who owned the planks of wood demands for them to be returned in the middle of their journey, what is your verdict in such a case? To destroy such an expensive house is a waste of resources and the punishment for this outweighs the crime, especially when the person is prepared to pay for the original cost of the land and the owner apparently has no loss to face.
The slave-girl eventually gives birth to ten boys who go on to become successful and educated employees of the government. Is the demolition of the property more harmful or is it more harmful to bring ten intellectual and well-educated young men into slavery and subject them to such degradation? Once, he had the chance to put this knowledge to the test. He visited Yemen to run some personal errands and arrived there in the evening. He was passing by the bazaar, when he noticed a person with blue eyes and a peculiar look standing outside his house.
As dawn was approaching and he had to reside somewhere, he asked that man whether there was any place for him to stay. I shall offer my house to you.
That person showed great hospitality and offered a nice, clean bed, appetising meals and fodder for the animals that brought him to Yemen. In this manner, he spent the night in immense comfort. His heart felt great remorse over his earlier thoughts in that he had suspicions of a pious and sincere gentleman. Thus, he thought of the science of physiognomy as useless.
As he got ready to leave after breakfast, he thanked the gentleman for he had brought him great comfort. He prayed that God may bless him in return for his pious deeds.
The hospitality I extended to you cost me this much.
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